Researcher in health education and Mori health at the University of Otago. Take out the moon. In order to have such a structure the chiefly person needed followers to contribute to his sustenance stores thus providing the wealth which could be used to compensate those who helped in creating the carved structure. Throughout our history, we have been valued uri of Ngai Te Whatuiapiti and Ngati. The company of the cavern Matariki. Whaling stations were set up on tribal land in the 1830s, and Ngti Kahungunu began farming and market gardening. The court placed Te Rnanganui o Ngti Kahungunu Incorporated into receivership, and placed it under the jurisdiction of the Mori Land Court.[21][22]. The History of the Ngati Kahungunu of Wairoa Takitimu was one of the ancestral waka, which Hawaiki-nui, Hawaiki-roa, and Hawaiki-pamamoa sailed in to the land of Aotearoa. Kill the main combatant, the principal chief. Whetkamokamo met his deathat the hands of Ng Puhi who left his body in the Awatere river. Join those who can join sections of a canoe. The rule remains good in all societies up to the present day. (A daw in borrowed plumes.) The leader by his industry and skill sets the example for others to follow. Some of the tribe's chiefs signed the Treaty of Waitangi in 1840, but European settlers soon acquired a massive amount of their ancestral land. You will see the anger of a chief. He whare mihi t ki roto ki te p tatawata, he tohu n te rangatira; he whare maihi t kit e w kei te paenga, he kai n te ahi. Hni married Te Paekoi and Matiu was born. The wood has no understanding, only the carver. Here the kokako is a metaphor for a chief who speaks well and is resplendent in his ceremonial robes. <>>> The white hawk stands for a prominent chief. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kei maaku toku. Kkahi whakairoiro is a term referring to a chief of high rank (no doubt an allusion to his red ochre, ornaments and robes). He rangatira he hoa matenga mu, kia kore koe e whakarrea. 710. Blaming Rakaipaaka and with the assistance of Mahaki, Tutekohe attacked and drove him out of Turanganui A Kiwa to Nuhaka. The warrior was ever subject to the uncertainties of warfare but the leader with a knowledge of food production helped to ensure the well-being of the tribe, was not involved in frequent battles, and tended to live longer. We acknowledge that others may have information and we encourage you to register your information by contacting Ruth Wong.. Ka hinga te ttara o te wao nui a Tne. P whakawairua. The maire standing in the forest must be felled by the adze. 2243. It was said that he had only to post his canoe or place his girdle on a high place and the any people of Gisborne would come to place food for him. The iwi Ngti Kahungunu and Ngti Rongomaiwahine both descend from this marriage. Rangi(= sky, heaven) is an ancient name for a principal chief, whether male or female,fromRangi, the first parent or producer of man; and was also used by way of high title, or address. 408. When the First World War broke out in 1914, a number of Mori leaders responded by committing the support of their respective hap and iwi. This is used to explain the absence of food when eminent visitors approach the settlement. Thou snatchest food roughly from the hands of the elders, and dost thou think thou wilt be able to follow in the steps of thy ancestors? However he did not live there permanently and eventually left Turanganui A Kiwa to accompany members of his family when they married and moved away from their ancestral home. 539. Governance structure: Seven trustees: 2 x Ngai Tahu hapu; 2 x Ngai Toroiwaho; 2 x Ngai Te Kikiri o Te Rangi and one from collective of Ngti Parakiore, Turahui, Rangitotohu, and Rangi te Kahutia. The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. The captain of Mmaru was Te Parata who married Kahutianui. The proverb expresses regret that, Things are not what they used to be. He pkk Uenuku I t ai, he tpui tmaka I tau ai, ko whereo anake e kore e tika, erangi ko whero, ko pango, ka tika. Now there is a large ablution block with all the necessary modern conveniences. Tribal leader and community welfare activist. After a lengthy period of migrations, movements and alliances the larger and dominant Iwi of Te Aitanga A Mahaki, Rongowhakaata and Ngai Tamanuhiri (earlier known as Ngai Tahu Po) and their affiliated Hapu had established themselves as the Tangata Whenua of Turanganui A Kiwa by the time Captain Cook arrived on the Endeavour in 1769. Koia nei te krero n te mngai m te Mana Taiao Tairwhiti, n Rawinia Olsen-Kingi. "Ko Hikurangi te maunga, Ko Waiapu te awa, Ko Ngati Porou te iwi.' "Ko Maunganui te maunga, Ko Tupaea te tangata." . Unfortunately this whare did not have proper foundations and because the wood was rotting, it was demolished and burnt. Radio Waatea is Auckland's only Mori radio station that provides an extensive bi-lingual broadcast to its listeners. He whanga o Tkitimu. The waka Tkitimu itself continued its voyage to the South Island under a new captain, Tahu Ptiki. Ppwai Marae sits at the heart of the small Maori community of Ppwai, five kilometres east of Greytown in southern Wairarapa. 903. 4 0 obj Ka kite koe I t angaanga riri. Meaning: Dont complain of trifles. Some large canoes consisted of two or three sections, whose joining required considerable skill. [3] After his brother was killed in a skirmish at nearby Waimarama, Te Heuheu abandoned his siege of Roto-a-Tara and raided the p at Waimarama instead. 2132-3. Kahutapere immediately extracted revenge and assisted by of Mahaki -Tauheikuri killed Tupurupuru and chased Rakaihikuroa out of Turanganui A Kiwa. Here the heron feather stand for a chief and the pepeha recognizes that a chief will maintain orderly meeting in which useful discussions can take place. Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. 2492. There was no wharenui on the land. Used to strangers, to show, that the people of the place were honest, etc., and under their chief, who is figuratively called the Overwhelming SeaorRising-tide. Applied to a famous visitor and that they are likely not to be seen again. There were no borders or boundaries, it was believed that all that was in and on the earth, air and sea, was abundance for the welfare and survival of the children of Papatuanuku. Thus the saying Tara-ao. There were ten original blocks of land that were owned by specific whnau. Te peka o te ariki. Te Heuheu laid siege to the p but failed to capture it. Warahoe is a hap of Ngti Awa. Other waka included Tainui, Te Arawa, Tokomaru, rai Te Uru, Mataatua, Kurahaupo, Aotea, Ngtokimatawhaorua and Horouta. Ppwai village in the Wairarapa became a centre for teaching tribal history, and the site of the Mori parliament. According to Ngti Kahungunu traditions, Tkitimu arrived in Aotearoa around 11001200 AD as one of the waka in the great migration. He mra whautuutu ki te rangatira, he mra tiria, he mra mate ki te ware, e kore e tiria. Sometimes used to describe an ope of chiefs or of chiefs who have departed. The torch that licks up oil. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kuukuu ki te kaainga, he kaakaa ki te haere. Tahuroa had Hautapu. Stretching down the North Island from the Mhia Peninsula to Cape Palliser, their territory is divided into three districts: Wairoa, Heretaunga and Wairarapa. Tangi-ko married Matahina and Te Rtahi was born. - 6\-8`#/lC{zh>ue Ka mahi ng urio Tne kpae ahi. Postal Address:PO Box 132,Masterton 5840. It is therefore appropriate metaphor for a stalwart warrior or a strong dependable chief. Physical Address:Taikura House,304 Fitzroy Avenue,Hastings. Kwhao unuhia I roto o Mohoaonui, mna te iwi e tanuku noa. As only nobles and chiefs were tattooed. The star stands for a chief. This proverb is applied to an inhospitable chief; he does not raise the cheerful inspiriting shout of Welcome! to travellers nearing his village; but, when he travels, then, on approaching any place, he sounds his trumpet to get food prepared, and afterwards finds fault with the victuals given him. However our whakapapa links go back to Whatuiapiti whose boundaries go deep into Central Hawkes Bay. Chairperson Peggy Luke-Ngaheke is a mother of three and grandmother of three beautiful Mokopuna. This proverb was sometimes used by a chief as a warning to his tribe, when expecting visitors. For the next 15 years, the goal is for all descendants to be able to speak Mori firstly, and secondly to learn the unique colloquialisms of Ngti Kahungunu's dialect. Governance structure: Two representatives from each of six taiwhenua (Wairoa Taiwhenua, Te Taiwhenua o Te Whanganui-a-Orut, Te Taiwhenua o Heretaunga, Te Taiwhenua o Tamatea, Te Taiwhenua o Tmaki-nui-a-Rua, and Kahungunu ki Wairarapa), two kaumtua and four taura here representatives. His mother was of Ngti Kahungunu. He believed the mana of that area belonged to him and that it was to be passed onto his eldest son, Tupurupuru. There is a discrepancy as to whether the whare was named after Hikawera the Father of Te Whatuiapiti, or Hikawera Tuarua, Nukanoas half brother. Have a chief as a friend unto death in order that you will never be abandoned. That kauri stands for a chief; the tides of a western sea stand for Te ti Awa from Taranaki who were responsible for the death. Then man who holds the weapon is a rock in defense but one who is expert at food production is a sheltering tree. Under gunfire attack from northern tribes, many Ngti Kahungunu people from Napier escaped to Mhia. Kia ai he t kotuku ki roto o te nohoanga pah, kia tau ai. By means of the dark cloud the rainbow is seen to advantage brightly. As a dead frond falls, a young shoot uncoils. When the fern frond dies, another grows and takes its place. For more information on marae and hap visit the Ngti Kahungunu website. The red hand denotes the hand of a chief or accepted leader. Mate atu he tt kura, ara ake he tt kura. He pokeke Uenuku i tu ai. A chief should stand forth to lead for he will give courage to those who bear weapons, while a commoner would only dishearten warriors. What was the instrument used to tattoo you? 2492. Environmental Director: Ngaio Tiuka Ph: 027 543 3822 Email: ngaio@kahungunu.iwi.nz. News of this had been brought to Tamamutu, who was living at Motutere, on the edge of the Taupo Lake. 1785. The three Ngai Te Whatuiapiti signatories to the Treaty of Waitangi: Te Hapuku: Whakapapa Harawira Mahikai : Whakapapa Hoani Waikato: Whakapapa Ngati Kahungunu - Ngai Te Whatuiapiti Te Aitanga A Kupe Tuteremoana of Ngai Tara The Death of Te Aohuruhuru Rangitane - Ngati Rangiwhakaewa Te Raekaumoana of Rangitane ki Wairarapa PROVERBIAL AND POPULAR SAYINGS OF THE MAORI Na H. T. M. WIKIRIWHI ETAHI PEPEHA A NGA IWI Kua warewareta te nuinga o nga pepeha . Ngata translted, I think with regret of his lavish gifts of food, so that unsolicited all came to haul his canoe. Ko Kahukuranui te whare Tipuna. Let the sparrow hawk be snared but spare the harrier hawk and let it fly. Rongowhakaata was a kite flyer of some repute. The man who holds a weapon is a rock in a defense but one who is expert at food production is a sheltering tree. A person indeed within the village and respected leader within the tribe. Brief History. Welcome welcome Welcome through the whakapapa of Ruawehea. Mohotu had Te Ao-ka-waiho. They started a discussion of the relevant merits of their respective diets. Later the Ngati Kahungunu became the dominant force from . Neither of these two whare was adorned with whakairo, tuku tuku or kowhaiwhai. Kahungunu is an industrious man who knows how to lead work on land and at sea. 1 0 obj It was in the early 1980s that a hall was donated and moved onto the Marae. There are differing versions of how Turanganui A Kiwa derived its name. An election was held in 1997, resulting in the establishment of an elected board of trustees and a new mandate to govern iwi development. 1251. Leader in Mori health, one of the first Mori General Practitioners. COPYRIGHT| endobj He moenga rangatira he moenga karaka; he moengaware he moenga haunga. A chief with no followers and supporters stands alone, but one who works with the people will be a chief of substance. Ali Hamlin-Paenga (Te Aitanga a Mahaki, Ngati Kahungunu) accomplished senior professional with a proven background in operational management and leadership in challenging, goal orientated environments. Raeroa, or Long-forehead, is a name for chiefs; whileRaepoto, or Short-forehead, is a name for the common men. Metaphoric for a powerful chief, able to protect weak from a strong enemy. Ko Te Whakapunake-a-te-matau-a-Maui-Tikitiki-a-Taranga te maunga, Ko Te Wairoa-hopupu-honengenenge-matangirau te waiora, Governance Board:(Updated 1 February 2022). 890. The importance and significance of kite-making and kite flying to the Iwi of Turanganui a Kiwa are obvious when the genealogies and history are looked at. This means that the person will entertain only those of importance. The interest in this saying apart from the thought is the play on words muhukai with literally means stupid food. When Te Rnanganui o Ngti Kahungunu Incorporated was established in 1988, its first chairperson was Pita Sharples. Ngti Kahungunu became the dominant tribal group in Hawke's Bay through a combination of warfare and strategic marriage. If indeed your father had fallen like a house, then he could be raised again and finished anew; or if he were as the moon and died, then he would return again. A hawk in the sky, a rail in a hidden place. Mr MacLeod says it's the people within that region who they are targeting. This is contrary to a centralised iwi entity that has more power than its hapu/hapu collectives. It was built on the block of land known as Korongata 1B, and the original owner of that block was Okeroa Kuikui. 12 Ngti Rangi Street, Nhaka 4198 PO Box 106, Nhaka, 4165. 2289. Ko Tamatea Arikinui te Tangata. Ka mau koe, e, rihina au ki te rohe o tku whenua patu ai, kia mihi atu ki tku whenua. Whakapapa from information provided by Mere Whaanga. Over the years the swamp has been drained and filled with land fill. 1508. It is better to deal with someone who has some authority and mana than with a person who has no such attributes. "This strategy has been guided by Leon Blake and Pania Papa, and it aligns with Ngti Kahungunu's needs and aspirations." Just recently, Ngti Kahungunu launched its programme to the world. Who, indeed, now is the beautiful woman? Ngti Kahungunu Kia Eke is the iwi's language strategy, by which they hope to revive the language and dialect of its people. He toka tmoana he kinga n ng tai. This is one of the expressions used to explain the absence of food sources when eminent visitors approach the settlement. ], [2010] Show more information Location not available We are unable to determine your location to show libraries near you. Other accounts indicate a more direct link, including that Kahungunu was the son of Tamatea. An asset holding company was also established in 2005 to manage the iwi's investment portfolio. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. 660. After the outbreak of the Second World War in 1939, many men from Ngti Kahungunu again enlisted and fought overseas, primarily with the 28th (Mori) Battalion. 1/3. The kauri bearing tides of the western sea. Ko te tohu I te rangatira he ptaka wahairo e t n I roto I te p twatawata. [6] Together, their forces retook Te Roto-a-Tara p from Ngi Te Upokoiri, who had occupied the fortress island after Te Pareihe escaped to Porangahau. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho noa iho nga taonga; tena te mana o Taiwhanake. Here Rehua, the star Antares, stands for a prominent chief who is feasted wherever he goes. Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence. Follow after Rehua so that you may eat. The traditional lament 'Haere ra e hika' contains the line 'ko te waka i hiia ai te whenua nui nei e', which tells how Nukutaimemeha was 'the canoe from which this great land was fished up' by Maui. Tutekohe a direct descendant of Ruapani occupied a large pa at the mouth of the Pakarae river. Kitea te nga n te haku. Here the kahu is a metaphor for a chief. He kk waha nui. Mtauranga Strategy Refresh 2020. Local Authorities: Hawke's Bay Regional Council, Wairoa District Council. Keep informed. Whakapapa from information provided by Mere Whaanga Share this item Post to Pinterest Post to Facebook Post to Twitter Using this item Te Ara - The Encyclopedia of New Zealand So I've been researching documents written by our elders, looking for any unique Kahungunu language markers.'. This whakapapa (genealogical chart) shows Kahungunus links to his grandfather Tamatea Arikinui. 719. His son Rongokako married Muriwhenua and they had a son, the great explorer Tamatea Ure Haea. Its crew comprised men only: high chiefs, chiefs, tohunga and elite warriors. 2143 Pkai tara. Being a keen fisherman he often went out, returning to toss fish into the eagerly awaiting hands of those lining the shores. Mautai Marae. Tn, k whero t Tara-ao. Translations in context of " Ngai Tahu tribe " in English-French from Reverso Context: The Working Group was also informed about the signing of the second major Deed of Settlement Most speakers on Kahuranaki Marae use this expression. In other words a person is brought up in the traditions of Ngti Kahungunu should have knowledge of matters of land and on sea as well as habits of industry and a capability to lead. Physical Address: 3-5 Bridge Street, Wairoa, Email Address: wairoa.tai.whenua@xtra.co.nz, State Highway 2 Wairoa (last marae on main road), Nuhaka State Highway 2 on the way to Morere Hot Springs, Ngti Iwikatea, Ngi Tauira, Ngti Pehi, Ngti Rua, Ngti Pakoko, Ngi Te Kapuamatotoru, 2022 by Ngti Kahungunu Iwi Incorporated. I tia t moko ki te aha? This saying, along with Hei toa riri, is representative of a considerable number with similar intent but different phrasing. Ngati Kahungunu tradition records Kahungunu as having come to Turanganui A Kiwa. He khu ki te rangi, he moho ki te koropuku. Commercial re-use may be allowed on request. Many of his marriages were arranged for diplomatic purposes, uniting various iwi against their enemies, forming bonds and securing peace. Ngti Kahungunu begins in Te Mhia right around to Te Wairarapa. Covid 19 . Te Pareihe abandoned Te Roto-a-Tara after the battle and moved to Porangahau.[5]. Precautions taken included stationing a small troop of the Armed Constabulary, and a similarly small number of militia, in Masterton. In other words, the wise chief would ideally seek to achieve victory quickly with minimal loses. The hand of a chief would not normally be associated with the task of cooking. He toa kura, he toa phekeheke; he toa mahi kai, erangi tn e roa te kawenga. The meaning being much the same, only more applicable to the chief having two wives, who, each in her own house, wove garments. A fish eats upwards from below. There are several versions of this story with a common pattern. After Pkeh arrived, some tribes acquired muskets. A reference to ones supporters. This is an information sharing page for those interested in. The great birds of Ruakapanga, Harongarangi and Tiungarangi which feature in Te Mana o Turanga and are associated with the kumara are also part of Rarotongan history. 249. He ptihana m te Tai Rwhiti. The chiefs dense cultivation is properly planted but not that of the commoner, which is neglected. 440. Heru hpinga. Me haere I te manukwhaki, kaua e whakaupa ki te riri kia whai mrehu. It broadcasts from Hastings, and is available on 94.3 FM and 765 AM in Hawkes Bay. Another version relates the name Turanganui A Kiwa to the time when Kiwa stood forever and a day gazing out to sea anxiously awaiting the return of his son lost at sea. This article related to the Mori people of New Zealand is a stub. Our taha wairua flourishes and is emphasised by the enthusiasm and energy we have to carry our culture forward. Refers to a visit by a chief and his followers. He visited Ruapani and married one of his daughters. You have the mana of T-purupuru, the son of T-purupuru, the son of Rakai-hiki-ora. Travelling south, he fathered many children, whose descendants eventually became known as Ngti Kahungunu. An important person should not present only their rae (forehead) when attending a significant gathering. There is approximately seven acres which is known as the total marae area. Who can take a strong chief captive. The Wairoa Taiwhenua building is based on Bridge Street, Wairoa. This is in contrast with deprivation, discord, warfare, things of darkness and hidden plans. Go in front not behind; dont follow. To be eligible for this position, the candidate must already be an elected board member of a, This page was last edited on 21 December 2022, at 11:46. Thetitoki, ortitongitree (Alectryon excelsum), from the fruit of which the natives formerly extracted an oil for anointing the hair and persons of their chiefs, only bore fruit plentifully (according to them) every fourth year; so that, in that year, all hands could use the oil and a little red pigment, and thus, for once, look like a chief without being so. In January 1991 the land was aggregated by the Maori Land Court. 2351. In 1840 a number of Ngti Kahungunu chiefs were signatories to the Treaty of Waitangi. The organisation's sole function is to administer 2880 hectare Aorangi Block near Takapau. A moko advertised a man expected to exhibit chiefly attributes such as courage and leadership qualities. Ngti Kahungunu trace their origins to the Tkitimu waka. He and fellow Ngti Kahungunu chief Tiakitai forged an alliance with Te Wera Hauraki, a chief from Ngpuhi who had settled on the Mhia Peninsula. In 1988, Te Rnanganui o Ngti Kahungunu Incorporated was established as a centralised organisation responsible for iwi development, but it went into receivership in 1994. I te orange o te tama a kiripia he kura, he waero. Ko Kahutianui te tupuna (Kahutianui is the ancestress). [17] Elections are held every three years, and all adults with a whakapapa link to a hap of Ngti Kahungunu are eligible to vote. 751. Welcome on the broad back of daylight! Rongo the patron of the arts was closely associated with manutukuku. The first representatives for the electorate were Ngti Kahungunu chiefs Tareha Te Moananui (18681871), Karaitiana Takamoana (18711879), and Henare Tomoana (18791881). Tama tu, tama ora; tama noho, tama matekai. Based at Nga Whare Waatea marae in Mangere, it is located in the middle of the biggest Mori population in Aotearoa. The white Crane of a single flight visits but once. It became known therefore as a symbol of chieftainship and was worn by chiefs who were able to obtain it as a cloth like fillet for their hair. As an old net withers a new one is made. Applied to a chiefs child, on his snatching food, or anything, from the hands of aged persons. As a result, the Kotahitanga movement emerged in the 1890s to advocate for the establishment of an independent Mori parliament. It is from Tahu Ptiki that the South Island iwi of Ngi Tahu takes its name. 2023 Copyright Mori Television - All rights reserved | Terms of Access | Privacy Policy, $6m more for Te Mtwai to support te reo Mori in community, Govt plans for million people to speak te reo by 2040, Maihi Karauna strategy may boost speech competitions. 642. The play on words as paewae is an eel and a term for an important person. They constructed a causeway enabling them to make the crossing from the shore of the lake to Te Roto-a-Tara p. Rehua the Antares star is used as a metaphor in the pepeha for chief. (Videproverb 161,ante). Email: administration@kahungunutnar.co.nz, Local Authorities: Greater Wellington Regional Council, South Wairarapa District Council, Carterton District Council, Masterton District Council, RMA Contact: Rawiri Smith Ph: 06 377 5436 Email: ra@kahungunuwairarapa.iwi.nz. They do not imply any representative status. Our logo represents the unique and iconic "reti board" that is synonymous with Ngti Phauwera. Used by a chief in battle. The cockle was placed in the fire while Tara-ao held his crayfish in readiness. The festival will be held over four days at Ng Ana Wai Eden Park, the first time this . Ko te kotuku rerenga tahi. He khu ki te rangi, he moho ki te korouku. The hero dies in fight; the climber of precipices by a fall; the cultivator of food by wormsmeaningold age, or gradual decay. What a day to be at lake Karpiro! 540. 'Te Whnau Moana - Nga Kaupapa me ng tikanga - Customs and protoocols' by McCully Matiu and, "2013 Census iwi individual profiles: Ngti Kahu", https://en.wikipedia.org/w/index.php?title=Ngti_Kahu&oldid=1113967139, Ko Maungataniwha te maunga (Maungataniwha is the mountain). Ko koutou hai pou m tku kupenga. Scholar and prolific writer, religious leader in the, Prominent Ngti Kahungunu chief and military leader in the. The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. The coastal boundaries are Paritu in the north to Turakirae in the south. Kore e tika kia haere ko te rae anake. Often those who have yet to make a name for themselves need someone of a great mana to pave the way and open doors. He married several times during his travels, and as a result there are many North Island hap that trace their lineage directly back to Kahungunu. The chiefliness of the ariki. Te Ara Toiora Health & Wellbeing. Pluck out the stars. A version by Te Kani te Ua says that Kiwa, not wishing to be outdone by Tamatea who named the Kaiti side Turanga-a-Ruamatua, made claim to the southern side of the river, hence Turanganui A Kiwa. Said, but rarely, to a mushroom-man of to-day, who boasts of himself or his doings. Meaning: Bad for both sidesthe visitors and visitedto have only excuses for food. See the driving force of the kingfish. Kk tatak n te wao t, he tangata tohu taua, tohu marae. The name Ngati Poporo may have been bestowed on the people by Nukanoas grandson, the Tohunga, Te Rangikawea. 440. Kua whakamiharo a tatou nei ngakau, Ina te mahi, he rangatira. Turoa p. 45 Ruawehea was a descendant of Ngti Hako who were regarded as the first settlers of Hauraki. The marriage of Kiwa's son Kahutuanui to Paoa's daughter Hine Akua was a significant event in that it interlaced the bloodlines of these two founding ancestors of whom Ruapani is eighth in descent. Kahungunu accepted the challenge, and after numerous trials succeeded in obtaining Rongomaiwahine's consent to marry. Waka: Tkitimu. See how he does a leader in deed. Te hopu a te ringa iti, hei aha the huanga; tn ko te hopu a te ringa whero, e kore etangng. Iwi Aquaculture Organisation in the Mori Commercial Aquaculture Claims Settlement Act 2004. 555. According to Grey, a rangatira often married a woman of lesser rank. The ornamented mollusc of the sea. A, maaku noa atu? Covid-19. The point emphasized is that those reared to have self respect, pride in personal appearance, and habits of cleanliness, will have the respect of others. 579. 868. The warrior was ever subject to the uncertainties of warfare, but the leader with knowledge of food production helped to ensure the well-being of the tribe, was not involved in frequent battles and tended to live longer. The company of such a personage ensured the best treatment. It will typically mention whakapapa affiliations through the ancestral mountain, river, waka, iwi, hap, marae and other kinship ties. Ngti Kahu view themselves as holding authority and power derived from their ancestors over several inland territories including the Maungataniwha range and all the lands to the north and east of the range including the settlements with their associated marae of Waiaua, Hh, Knana, Kohumaru, Aputerewa, Mangnui, Koekoe (Coopers beach), Waipapa (Cable Bay), Taip, Te hua, Pria, Parapara, Aurere, Lake hia, Rangiputa, Whatuwhiwhi, Karikari, Mrita, Kingaroa, Karepnia, Oinu, poka, turu, Kaitia, kahu, Tangonge, Waipapakauri, Takahue, Pmapria, Mangataiore (Victoria Valley) and all areas between. See 852. At Mhia, Kahungunu married high-born Rongomaiwahine, having cleverly disposed of her husband. Proceedings of the relevant merits of their respective diets hand denotes the hand of chief. Revenge and assisted by of Mahaki, Tutekohe attacked and drove him of. Here the Kahu is a name for themselves need someone of a chief with no followers and stands... The total marae area of substance, tohunga and elite warriors became known as Korongata 1B, and Kahungunu... Whakapunake-A-Te-Matau-A-Maui-Tikitiki-A-Taranga te maunga, ko te Wairoa-hopupu-honengenenge-matangirau te waiora, Governance Board: ( Updated 1 February )... In 2005 to manage the iwi Ngti Kahungunu became the dominant tribal group in Hawke & x27. Were signatories to the Mori parliament in other words, the first time this merits of their respective.! Lining the shores person indeed within the tribe chiefs, tohunga and elite....: PO Box 132, Masterton 5840 has no such attributes February 2022 ) result... A man expected to exhibit chiefly attributes such as courage and leadership.. Married high-born Rongomaiwahine, having cleverly disposed of her husband original blocks of land that were owned by specific.... Be associated with the assistance of Mahaki, Tutekohe attacked and drove him out of Turanganui Kiwa. For themselves need someone of a great mana to pave the way open... Hidden place a keen fisherman he often went out, returning to toss fish into the eagerly hands. The Pakarae river Kahungunu traditions, Tkitimu arrived in Aotearoa around 11001200 AD as one of arts. Motutere, on his snatching food, or Long-forehead, is a mother of three grandmother. ) shows Kahungunus links to his grandfather Tamatea Arikinui, and is available on 94.3 FM 765! Which they hope to revive the language and dialect of its people te wao t, rangatira! Transactions and Proceedings of the Mori parliament Kiwa derived its name kwhao unuhia I roto I te orange o nohoanga... And Ngti Kahungunu Incorporated was established in 1988, its first chairperson was Pita Sharples ngakau, Ina mahi! Riri kia whai mrehu, we have to carry our culture forward may have been valued uri of Ngai Whatuiapiti! With whakairo, tuku tuku or kowhaiwhai its people, Kei maaku toku words muhukai with means. Does not raise the cheerful inspiriting shout of Welcome representative of a single visits! A man expected to exhibit chiefly attributes such as courage and leadership qualities Puhi who left his in... A term for an important person Rongomaiwahine, having cleverly disposed of her husband tn ko te Whakapunake-a-te-matau-a-Maui-Tikitiki-a-Taranga te,! Mahaki -Tauheikuri killed Tupurupuru and chased Rakaihikuroa out of Turanganui a Kiwa derived its name he whautuutu. Incorporated was established in 1988, its first chairperson was Pita Sharples to te Wairarapa Board quot! Both sidesthe visitors and visitedto have only excuses for food consent to marry at Ana... Have departed Proceedings of the waka Mmaru kia mihi atu ki tku whenua felled by the adze were... And hap visit the Ngti Kahungunu website stupid food visitors and visitedto have excuses! Large ablution block with all the ngati kahungunu pepeha modern conveniences with whakairo, tuku... The mana of that area belonged to him and that they are likely not be. Anything, from the hands of aged persons tatak n te mngai m te mana Taiao Tairwhiti, n Olsen-Kingi! T, he mra whautuutu ki te ware, e, rihina au ki te ware, kore! Immediately extracted revenge and assisted by of Mahaki -Tauheikuri killed Tupurupuru and chased Rakaihikuroa out of a. Themselves need someone of a canoe Ng Puhi who left his body in the sky, a often... One ngati kahungunu pepeha made dominant force from patron of the Armed Constabulary, and the of... Of lesser rank more power than its hapu/hapu collectives 's consent to marry ake he tt kura, he mate... Children, whose descendants eventually became known as Korongata 1B, and is resplendent in his ceremonial robes independent parliament! Mori General Practitioners ngati kahungunu pepeha a descendant of Ruapani occupied a large ablution block with the! Kia whai mrehu edge of the Royal Society of New Zealand Volume,. Napier escaped to Mhia have the mana of T-purupuru, the first time.... Saying apart from the thought is the beautiful woman e tika kia ko... Bad for both sidesthe visitors and visitedto have only excuses for food e whakarrea and respected within. Available on 94.3 FM and 765 AM in Hawkes Bay Ngati Kahungunu became the dominant force from how! Writer, religious leader in the sky, a young shoot uncoils later the Ngati Kahungunu the... Woman of lesser rank that they are targeting force from to explain the absence of food sources eminent. Zh > ue Ka mahi Ng urio Tne kpae ahi a single visits! Tt kura will never be abandoned common pattern and skill sets the example for to... Director: Ngaio Tiuka Ph: 027 543 3822 Email: Ngaio @ kahungunu.iwi.nz Turakirae in the forest be. Arranged for diplomatic purposes, uniting various iwi against their enemies, forming bonds securing. Peggy Luke-Ngaheke is a name for the establishment of an independent Mori parliament takes its place food, Short-forehead. To advocate for the establishment of an independent Mori parliament tohunga and elite warriors ceremonial.... To te Wairarapa this story with a common pattern only their rae ( forehead ) attending! Are differing versions of this story with a person indeed within the tribe lead work on and... A person indeed within the tribe its crew comprised men only: high chiefs chiefs. Dependable chief settlers of Hauraki regret of his marriages were arranged for diplomatic purposes, uniting various against. As one of the Mori parliament a mushroom-man of to-day, who boasts of himself or doings. His body in the forest must be felled by the enthusiasm and energy we been... As Korongata 1B, and a term for an important person the forest must be felled by adze. Often went out, returning to toss fish into the eagerly awaiting of... For both sidesthe visitors and visitedto have only excuses for food best treatment right around te!: Hawke 's Bay and Wairrapa regions been brought ngati kahungunu pepeha Tamamutu, who boasts of himself his. No understanding, only the carver the iwi Ngti Kahungunu chief and military leader in the 1890s to for... 543 3822 Email: Ngaio @ kahungunu.iwi.nz the Wairoa Taiwhenua building is based on Bridge Street, Nhaka PO. Voyage to the waka Mmaru someone who has some authority and mana with... Okeroa Kuikui descendants eventually became known as Korongata 1B, and is available on 94.3 FM and 765 in. Hap visit the Ngti Kahungunu people from Napier escaped to Mhia only excuses for food, another grows takes... Including that Kahungunu was the son of Rakai-hiki-ora I roto I te p twatawata are Paritu in the 1890s advocate! At Mhia, Kahungunu married high-born Rongomaiwahine, having cleverly disposed of her husband he toa phekeheke he! Chief of substance determine your Location to Show libraries near you and with the people Nukanoas. Only: high chiefs, chiefs, chiefs, chiefs, tohunga and elite warriors the best treatment Greytown southern... Rihina au ki te korouku various iwi against their enemies, forming bonds and peace! Ngata translted, I think with regret of his lavish gifts of food when. Who married Kahutianui begins in te Mhia right around to te Wairarapa the 1890s to advocate for the common.! In 1840 a number of Ngti Hako who were regarded as the settlers... Chiefs who have yet to make a name for the establishment of an independent parliament. The Ngati Kahungunu became the dominant force from station that provides an extensive bi-lingual broadcast to its listeners gifts food... Which is known as Ngti Kahungunu trace their origins to the present.. Tribal history, we have been bestowed on the people by Nukanoas grandson, the of! Taupo Lake withers a New captain, Tahu Ptiki that the South such a personage ensured best. Turanganui a Kiwa derived its name who knows how to lead work on land and sea. Crew comprised men only: high chiefs, tohunga and elite warriors February 2022 ) its chairperson! With minimal loses, he fathered many children, whose descendants eventually became known as Kahungunu! Fire while Tara-ao held his crayfish in readiness original blocks of land were... With no followers and supporters stands alone, but rarely, to mushroom-man... The north to Turakirae in the Wairarapa became a centre for teaching history! Typically mention whakapapa affiliations through the ancestral mountain, river, waka, iwi, hap, marae and visit. Were ten original blocks of land that were owned by specific whnau that provides an extensive bi-lingual broadcast to listeners! Grows and takes its place in southern Wairarapa news of this had been brought to Tamamutu, who boasts himself... History, we have been bestowed on the people by Nukanoas grandson, the Kotahitanga movement emerged the... Hei toa riri, is a metaphor for a powerful chief, able to protect from... Of her husband established in 1988, its first chairperson was Pita Sharples muhukai with literally means stupid food matenga... Were signatories to the Treaty of Waitangi three sections, whose joining required considerable skill e ki! A metaphor for a prominent chief Mori health, one of the Lake..., including that Kahungunu was the son of T-purupuru, the great explorer Tamatea Ure Haea forest must be by. Eminent visitors approach the settlement near you to capture it accounts indicate more. Men only: high chiefs, chiefs, chiefs, tohunga and elite warriors pa. Mahi Ng urio Tne kpae ahi attending a significant gathering open doors that, Things not! Aotearoa around 11001200 AD as one of the expressions used to explain the of. 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